Gabriele corni Fine Art

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    USABLE - UTILISABLES - ユーザブル

    A cycle of 16 photographic works, together with digital painting by Giulio Pedaci, center on the figureof dolls seen as a sexual game and mass-based erotic ritual, drawing its inspiration from the hyper-realistic product, Doll Story, and an entire world (Japan) which sees in the use
    of androids a solution for its own needs and a land in itself.
    The protagonists of this series are two very specific types of sex dolls made of silicon: one provocative which faces the observer with confidence, and the other the childish androgenic figure which is more nervous and closed in a position of inferiority and submission.
    Two faces of the same sexual stereotype that reduces the role of modern-day woman to a simple body/object.

    USEABLE – READY TO USE THOUGHTS

    • Geisha. Artist-Prostitute.

    Geisha in Japanese is made up of two words that mean “Art” and “Person”, with a literal translation which means “artist”. In the Asiatic culture, a mis-interpretation led the Geisha to be identified as a prostitute or a glorious escort.

    • Obi.

    A wide ribbon which is part of the kimono. Its wrapped around the waist and tied in a bow at the back. Geishas wear it lower than at the traditional waistline of Japanese women.

    • Colours.

    Colours stimolate emotional reactions. Certain colours instinctively insti- gate ancient perceptions. In Gabriele’s “useable dolls”, the predominating colours are Red, white and black and 3 primitive colours: clay, carbon and chalk. Red: precious, commonly associated as a symbol of power and Egyptians use it to highlight parts of the human body which are naturally red, like the lips and eroge- nous zones. It is also associated with blood, strength, instinct and passion. Black: expresses dominance and sensuality, severity and mystery. It’s simply a mix of colours in the absence of light White: linked to purity and virginity, it conveys a sense of cleanliness and fre- shness. It is perceived as the colour of serenity and elegance, the colour that num- bs all impulses derived from red and black.

    • Silicone, life-like, sexual dolls.

    Descendants of the blow up doll, the new sexual dolls are produced from technological material such as silicone, very similar to the human body and equipped with functional sexual mechanisms. It is possible to have them personalised before purchasing, choosing addi- tional parts of the anatomy (the anus is not included in the standard doll) and various other accessories. The most sophisticated and life like are those produced in Japan. They are all women, male versions of the doll are not available as of yet.

    • Imitation.

    The Japanese life like dolls are replicas of the female body. Many wo- men turn to surgery to obtain a more stereotyped “perfect” beauty. In this case, who is copying who?

    • Perfection and Obsession.

    In a world where certain traditional aspects of beauty have lost their value and temporary fashion prevails, beauty has become a burden. Perfection is ever more in demand. In order to obtain this perfection one is prepared to change the original layer, be it living or lifeless. Intellectually or aesthetically, makes no difference. The point of reference is not reachable without the aid of re modelling, substituting or touching- up. You cannot obtain a result without interfering with the primary material, in the attempt to mould into the image of beauty.

    • Mask and Face.

    Every woman that wears make up is wearing a mask. The make up line, under the chin or on the neck, where applied, becomes the border line of the mask. Geishas are women of art and therefore wear very heavy make up in shades of red, white and black. This is a kind of theatrical mask, a shield between their face and the external world. What happens if a mask becomes made up as a human face?

    • Omnipotence of man.

    Mankind has always proved to have a mania for creative omnipotence; in reality - the conception of pure and perfect race, in pretence – where mythical characters such as Frankenstein and Pinocchio’s “father” Geppetto, dedicated their whole life to creating man, beginning with the lifeless subject.We cannot resist the temptation to create, but art is one way where creation is possible. One creates to substitute a lack of something, to fill a gap, to express ones desires.

    • Alienation and Solitude.

    Mankind has always proved to have a mania for creative omnipotence; in reality - the conception of pure and perfect race, in pretence – where mythical characters such as Frankenstein and Pinocchio’s “father” Geppetto, dedicated their whole life to creating man, beginning with the lifeless subject.We cannot resist the temptation to create, but art is one way where creation is possible. One creates to substitute a lack of something, to fill a gap, to express ones desires.

    • Man and Robot.

    The Robot is a sophisticated machine, capable of carrying out jobs that require physical or mental strength. They become androids when they imitate humans. The creation of cyborgs began with grafting biological evolution with artifical elements . The Robot has developed from simple “workers” to life long companions.

    • The creation of woman.

    And God once said “Man cannot be alone: I want to create a similar being” (Genesis)

    • The Male brain.

    Recent neuro-scientific studies discovered that the male brain once confronted with images of women in a sexual contest, the men perceive the women as objects, activating the area of the brain used to operate implements and dis-activating the area that is connected with empathy, feelings, and desires for the person they see. Believable?

    • Subject - Object.

    In a role game, the subject of affection becomes substituted with useable objects.

    • Voyeurism.

    The desire to observe nudity and erotic scenes from a passive position can be expanded to more explicit atmospheres. Voyeurists can be found in front of the TV, at the cinema, on the train and on the street. The look alone can touch the naked skin without any actual contact, the mind imagines the un-defined and the sex drive is calmed with satisfaction.

    • Return of iconography.

    Gabriele Corni’s useable dolls are similar to the sunbathers depicted in Jean Auguste Dominique Ingres’s paintings or the women in Nobuyoshi Araki’s photographs, sublimed by the lifeless forms of these realistic dolls?

    ART WORKS
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    • Still Life #01

    • Still Life #02

    • Still Life #03

    • Still Life #04

    • Still Life #05

    • Still Life #06

    • Still Life #07

    • Still Life #08

    • Still Life #09

    • Still Life #10

    • Still Life #11

    • Still Life #12

    • Still Life #13

    • Still Life #14

    • Still Life #15

    • Still Life #16

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  • EXIBITION

    PERSONAL
      2012
    • • MIA MILAN
    • 2011
    • • Dream Factory
      Milan
    • 2010
    • • La Mistralée
      St.Tropez
    • • gallery Libertine
      Brussels
    • 2009
    • • OltreDimore Bologna
    COLLECTIVE
      2013
    • • OFF Art Fair BRUXELLES
    • 2012
    • • cutlog PARIS
    • 2011
    • • Fondation Boghossian Brussels
    • 2010
    • • Spazio Arte Naples
    • • Arte Padova

    OFF ART FAIR 2013 BRUXELLES

    THE 2ND OFF-ART FAIR 2013
    WILL BE OPEN FROM FRIDAY 19 APRIL TILL MONDAY 22 APRIL
    AT TOUR & TAXIS

    The OFF-Art Fair 2013 will be building on its success in 2012, this time hosting 50 galleries… Not just Belgian galleries from both the French and Flemish communities, but galleries from countries across the globe, including Hong Kong, Japan, Korea, Israel, the Democratic Republic of the Congo, Italy, Spain, France and Germany, presenting works by artists from four continents. Art world professionals, collectors and art lovers will be able to discover a number of artists who have never exhibited in Belgium before.

    Press Review

    • sep 2009

      Zoom Italy

    • oct 2009

      Maxime Italy

    • oct 2009

      PlayBoy List

    • oct 2009

      Panorama First

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  • Gabriele Corni
    USABLE

    “The dolls are reflections of our own needs”.

    Gabriele Corni.

    Lifeless bodies which at the same time are alive. Usable. Dolls with a pre- cise function – to entirely satisfy their owner in everything.
    One can select their doll, dress/un-dress her, as they wish. Choose the hair colour, eyes, characteristics and physical features.

    Every type of woman exists, all you desires can be fulfilled.

    Gabriele Corni presents us with the reality of a display of luxurious products. Perfect. Desirable. Silent, discreet and beautiful Geishas.
    Waiting to be chosen, to be used. Ready.

    The notion of the woman as an object led to the real objectification of the female body through a substitute.
    This substitute – the sexual doll, thus became sophisticated, identical in her bodily parts and equipped with audio and physical enabled systems.

    Corni presents these clones/ slaves as being lifeless. Here an inversion takes place, the doll object becomes a body object, a cross between
    human and puppet, plastic and flesh. Corni enforces a subtle game, confuses the spectator, plays with the am- biguity insinuated by the shapes
    and colours which come to life in the sug- gestive light. The sensitive details convert your attention towards the human aspects, other details
    towards the pseudo aspects. The disorientation leads to the manic observation that transforms the masks into faces and the skin into porcelain.

    Corni can technically carry out such effects thanks to a series of post production. He first begins with photography and proceeds to unite
    the aspects from the human anatomy with those of Japanese dolls. He then holds the elements toge- ther, like a smooth sculpture, softening the embodiment, and rendering it extre- mely pictorial, thus placing this newly created body in an un-definable space.
    From frontal views, it takes on a solemn impression, as if representing the Sphinx. When it is held mid torsion, the slowness becomes evident.
    The pause is a type of suspension that in a similar work, solidifies.
    This work of art becomes a sort of container, to hold these “ created guests” for a long period of time.

    The definition obtained from these images leads the perfect women to be- come items of furniture, in every sense of the word,
    and losing the human aspect. They are refined entities, well displayed, seemingly delicate but with a thick armour. They are untouchable due to their frailty. They should be labelled “handle with care”. Their bodily presence highlights the emotional absence, assumed elsewhe- re, far from the onlookers
    glance and prejudice. The perfection arouses fear and instigates voyeurism, the only way to be in close contact with these ambiguous bodies.
    Something clashes.

    The sensuousness of the light in contrast to the shadows caused by the na- tural skin folds staggers ones senses, stimulates eroticism without
    crossing the limit, however.

    Protected by their powerlessness, Gabriele’s “useable” dolls undergo re- demption, thanks to their aesthetic perfection which transforms them
    in symbolic muses.

    Notwithstanding the fact that these bodies have arisen to iconic figures, they however possess personal backgrounds which ooze empathically
    from their images.

    The provocative doll is presented almost with certainty while the infantile androgynous figure seems more rigid, closed and tense.
    Behind both of these models are different pasts, different masters, not by intent but by course of action.

    The attempt to balance sensuous and erotic, real and imaginary is presen- ted to each observer with a series of questions relative to their intimacy,
    personal orderliness, society, morality and ethics. In the society of beauty, perfection can dazzle and solitude can lead to extreme decisions.

    With this project, Gabriele Corni allows us to view the “metaphoric reflec- tions” of those mirrored in their own works,
    forcing the weaknesses and emotional tensions to rise.

    Elisa Schiavina

All images are copyright protected © Gabriele Corni - Oltre Dimore 2013